【謝輝】《一包養app周易傳義年夜全》纂修新探

(I) It is based on Zhang Qingzi’s “Additional Collection of Notes on the Book of Changes”

Zhang Qingzi’s “Additional Collection of Notes on the Book of Changes” (hereinafter referred to as “Additional Collection of Notes”) was compiled in the seventh year of the First De period (1303), and was compiled by Hu Yigui’s “Additional Collection of Notes on the Book of Changes” After 》, the second book of the compilation and revision of the Book of Changes appeared in the Yuan Dynasty. This book has no version in China today, but the “Wenjing Book Catalogue” in the early Ming Dynasty [4] and the “Yongle Dictionary” is also used [5]. This book can be seen when compiling “Big Quan”. Zhang’s book introduces about a hundred schools of thought in the previous dynasties [6], and its scale is only second to Dong Zhenqing’s “Hutong”, so “Jizhu” has become one of the important sources of information for compiling “Big Quan”.

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From the citation of “Big Quan”, Zhang Qingzi’s citations have been written about 270 pieces. Although “Lengtong” was compiled, Zhang said that it was only a few words. Therefore, these more than 200 Zhang’s essays should be directly derived from “Jiuzhu”. Not only this, for other scholars, there are many of the “Big Quan” that have been recorded from Zhang’s books. For example, At the 92nd line of night, the “Nianquan” collects the four schools of Hu Bingwen, Zhu Zhen, Wang Zongqi and Lan Tingrui. Among them, Wang Zongqi said:

The 93 of the small animal saw the 93rd of the animal on June 4th, and said “The 4th of the four words” is the 10th of the animal. The 92nd of the animal received the 10th of the animal on June 5th, and also said “The 10th of the animal on June 5th, which is also said “The 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the 10th of the animal on the ”[7]

The “Lengtong” quotes the four schools of Zhu Zhen, Qing Anshi, Lan Tingrui and Hu Yigui, but the Wang family did not quote [8]. However, the “Collected Notes” quotes Wang Zongbai, Zhu Zhen and Xu Ji. Wang said that there is only a small difference between the “Big Complete” [9], which shows that it should be derived from this. There are also some notes that were previously thought to have originated from “Lengtong”, but in fact The above is also from Zhang’s book. For example, in the “Zhi Zhixia” section “The cherry wood is a boat”, “Big Full” quotes Zhang Feng’s words:

The hanging clothes are about to be close to the place, and they are easy to approach, but the road is difficult to avoid prosperity. However, the obstacles of the river are not good. Only when the boat and oar are good, the sun and the moon shine, and the frost and dew are buried, all of them will be watched and seen. The whole country is like one, the middleBaofengshouying the station leader is like a man. Therefore, he uses his wood to silence the middle, and his oars to silence the end. The boat is to carry things, and the oars to enter the boat. To achieve far to benefit the whole country and to obtain the silence, the hexagram of the silence is to silence, the upper part is Xun and the lower part is Kan. The “Tuan” says: “It is beneficial to slide the big rivers, and it is a good thing to ride on the wood. ”[10]

This annotation, cited in “Huitong”, only ends with “China is like one person” [11]. Chen Hengsong believed that it was added by the editor of “Daquan” to cover the monthly price of “https://blog-tw.net/Sugar/”>[12]. However, after verification, Zhang Feng quoted here in “Jiuzhu” that is completely similar to “Biuzhu” [13]. It can be seen that “Biuzhu” is directly quoted from “Sweetheart Baobabaobaobaobaobao.comCollection Notes”, not because of the first half of “Huitong” that is used by itself and then the second half.

According to the verification, the cited scholars in “Big Collection” said that in addition to Hu Bingwen Baobao.com and Wu Cheng (see below), those who do not see “Love” or “Love” but summarize “Love” are mostly derived from “Collected Notes”. It can be said that during the compilation of “Big Full”, “Jiu Notes” is the main reference material that is only second to “Lord Tong”.